Duane Michals Talks and Compilations for You tube Videos

Duane Talks and Compilations for a You tube Video

Duane Michals Best Creative Photography Advice (compilation)

Dynamic Photography Workshops

01:16

and then I began to tell stories and

01:18

expand the decisive moment – one two

01:21

three four five moments and then I began

01:24

to write on photographs which gave me I

01:27

couldn’t put something in a picture that

01:28

wasn’t there in the first place and then

01:31

I began to do things which I call

01:35

deconstructed pictures where I take a

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picture apart and put it back together

01:56

so it the more I liberate myself to

02:00

express myself the more i liberate

02:02

myself to fail failure is very important

02:05

I’m an expressionist it’s how well do i

02:09

express myself so if I express myself

02:12

with a camera or paint it’s all about

02:15

the idea

like to make it to 90 I don’t know but

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so that that was a long shadow so all my

03:18

spiritual speculation and meditation and

03:21

reading in Buddhism and and doing them

03:24

you know a lot of the works been about

03:27

the nature of death my self-portrait

03:29

with my guardian angel photograph myself

03:31

as if I were dead spirit leaves the body

03:37

Death Comes the old man you know I never

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solved the problem

04:52

years later aren’t so ideal I began to

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move away from the still image out of

04:57

the frustration with the still image you

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know I look I took a picture of you and

05:03

I would show somebody the picture nice

05:06

well that’s a nice-looking guy yeah but

05:07

what what do I know about you from the

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picture nothing

05:59

not that person one of the things make

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art art they’re desirable is its

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uniqueness and its

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inaccessibility and it’s originally in

06:10

its touch and all these things are in

06:13

photography are completely wiped out by

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iPhones it’s that all that’s going and

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not only is it going it’s going because

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people don’t care about photography they

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don’t care about the perfect print that

06:25

group will become smaller and smaller of

06:28

connoisseurs it’s already phasing out

06:33

it’s being destroyed by its own success

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seem to be what I am experiencing that

07:12

was interesting

you know you have to provoke people into

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you have to demand that they get deeper

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and deeper 

07:51

mesmerize and defined by mere

07:54

observation I said when you bring

07:57

insight into the observations when you

08:00

become the artist to say oh this is

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picture of my grandma okay an old lady

08:05

so what but if you were this efficient

08:07

buying grandmother and her my

08:10

grandfather was abusive and she was

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probably the saddest woman I’ve ever

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known

08:14

Wow now we’re talking up to them it’s

08:18

description but when i annotate I that’s

08:23

an invitation that makes the difference

mesmerize

/ˈmɛzmərʌɪz/

verb

  • 1.capture the complete attention of (someone); transfix:”they were mesmerized by his story”

mere

/mɪə/

adjective

  • 1.used to emphasize how small or insignificant someone or something is:”questions that cannot be answered by mere mortals”synonymstriflingmeagrebaretrivialpaltry, … more
  • 08:41
  • how did that evolve what essentially
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  • came out of need for something to be
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  • expressed and I realized that things
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  • that interested me weren’t things that I
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  • would find on the street and I would
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  • have to go out and make them happen
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  • myself I was never a reportage person

08:57

wonderful accident so it became it came

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out of the need to talk about things

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that really disturbed me and the thing

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that disturbed me were things that I

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consider very important like what

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happens when you die and what happened

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to yesterday and all those silly things

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that kids asked that we had grown up

if you look at a photograph of somebody

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crying you register grief but in fact

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you don’t know what those people are

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experiencing at all

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you’re always projecting on the world

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your version of what that emotion is so

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the what is known is only what I know

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the only truth I know is my own

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experience I don’t know what it means to

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be black I don’t know what it means to

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be a woman I don’t know what it means to

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be kardi a person so I have to define my

10:02

work in terms of my own truth and that’s

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what the journey is all about if you are

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true to your own instincts and the great

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the great wonder is that each one of us

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you know has its own we have our own

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validity we have our own mysteries and

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it’s the sharing of those gifts that

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makes artists artists America

10:29

it’s very seldom dealt with the interior

10:31

landscape social landscape is a very big

10:34

number in the 50s or I guess 60 da to

10:37

remember anymore but

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my kind of photography has really been

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somewhat of a a wolf and hen house in

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the sense that it’s been in America 

10:57

it but my truth the interior truth

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ultimately is the only truth when you

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are developing a work can you tell us

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whether the words the plot or the image

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comes first in your mind actually it’s

11:13

the chicken or the egg no it really

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depends on the notion most of all I pay

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attention to my mind

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we all have minds and most people don’t

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pay attention to their mind we’re all so

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distracted

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mean the whole culture is designed to

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distract you and maybe that’s why I’m

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attracted Eastern religions because it

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really deals with the more of an

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interior dialogue so I really work

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totally out of out of my mind and my

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imagination 

I always say that I’m a

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professional photographer in a

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dilettante mystic and I would much

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prefer to be a professional mystic

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questions and I think photographs should

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not give you answer that I think

13:31

photographs should ask questions

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photographs should not tell me what I

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already know photograph should

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contradict me 

you see people believe

15:58

photographs too they don’t believe

16:00

paintings which gives up a photographer

16:02

an enormous weapon because he can it’s a

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wonderful vehicle to contradict people’s

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assumptions because if you do something

16:08

in a photograph that doesn’t happen in

16:09

real life the fact that the photograph

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is very disturbing so I was always

16:13

jealous of painters because they could

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really make people Magritte could have

16:17

people raining out of the sky and I

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simply couldn’t do that and so I

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realized that if I could paint and maybe

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I could have another another thing I

16:24

could do and so that’s what’s happening

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I’m teaching myself how to paint after

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30 years and I find it scary as hell a

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little wonderful 

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photographer should use everything that

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the camera can do and certainly one of

16:58

them is blurring and double exposing I

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find it’s very useful because people in

17:02

real life do not blur or double expose

think of the kind of

20:27

wonderful things he would create

20:27

photography they only feel all the other

20:29

art forms are based on the imagination

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I think it’s very important always to be

21:16

living on the edge where it’s always

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possible when you’re not quite sure what

21:20

this is about that’s the excitement all

one of your central

21:34

concerns is the whole notion of human

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awareness 

 in some way that we could

21:46

understand that being alive is simply

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not a matter of consuming things using

21:50

and using deodorants it really is a

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matter of being a walking talking

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once-in-a-lifetime offer in the universe

21:57

it’s never going to appear again

maybe I use the photography

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somehow to explain to myself to remind

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me that I’m alive

if you

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photograph something that shows you what

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it looks like but I want to know what it

24:36

feels l

25:21

called things are queer

25:37

you see I used to think of time as being

25:39

horizontal and if I look straight ahead

25:41

I could make out the outlines at this

25:43

coming weekend and if I look behind me I

25:46

could make out the outlines of last

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weekend but now I can hardly make out

25:49

the outlines of yesterday morning or

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tomorrow morning but it’s guess when I

25:54

was born remember I said there’s no now

our lives had been just one now

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one only one moment called now which as

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a sequence we have stretched into this

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because of the nature of the rules of

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this particular universe we have

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stretched into befores and afters but if

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you examine it there’s never been

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anything else but now and that’s all

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there is

26:47

all things mellow in the mine a sleight

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of hand the trick of time and even our

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great love will fade soon we’ll be

26:56

strangers in the grave that’s why this

26:59

moment is so dear I kiss your lips and

27:02

we are here so let’s let’s hold tight

27:05

and touch and feel for this quick

27:10

instant we are real

my father could walk on the sky in

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the sky he promised to teach me how but

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he left without saying goodbye I don’t

27:44

cry I’m a grown-up now

31:17

all the writing and all of the sequences

31:20

and everything I’ve ever done has come

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out of with frustration with the

31:23

stillness of the steel camera you know

31:27

being boxed in by the camera so somehow

31:31

I had to circumvent the stillness and

31:33

because I wasn’t wedded to the purity of

31:36

the camera I just began to write

33:15

we live in our emotions the visual part

33:20

of us is a small piece of this enormous

33:21

pie called reality and photographers

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kept limiting themselves to that little

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portion of the pie and I said now we

33:27

have to expand the definition of reality

33:30

to include the whole experience

33:41

we spend a third of our lives dreaming

33:45

what’s more real to than your own dreams

33:47

and when you’re dreaming them you

33:48

believe they are real why aren’t dreams

33:51

a subject for photography it’s because

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photographers only photograph what they

33:54

can see so then I had to invent other

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ways using photography like double

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exposures sequences little mini stories

34:01

like haiku anything you know sandwich

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negatives blurs anything that destroyed

34:06

the nature of reality

people believe reality

34:38

they believe photographs have gives you

34:40

us a gives you a weapon to play with our

34:43

perceptions

35:13

first one to write with photographs

I call myself an

35:40

expressionist it’s not about writing

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it’s not about photography it’s not

35:44

about tap dancing or painting as well

35:45

how well do you express yourself in

35:47

terms of your needs so that means I’m

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not wedded to the camera I’m not wedded

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to writing I’m not wedded to any of

35:55

these things

Photographer Duane Michals Talks About His Career Apr 15, 2013

Denver Art Museum

Eric paddock I’m the

00:05

curator of photography here at the

00:06

Denver Art Museum

On Twains work

I learned from those pictures

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is that there are many different ways to

06:47

make photographs and photographs create

06:50

narratives or tell stories in a lot of

06:53

different ways and there’s no single

06:56

right or wrong way to do that they’re

06:58

all potentially as fascinating

07:52

in the 19th century photographers such

07:54

as William Lake Price and Julia Margaret

07:56

Cameron and later in the century at

07:59

Frank Holland day constructed

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photographs that Illustrated or told

08:04

stories the difference there is that

08:06

often those pictures were pictures that

08:09

referred to works of literature things

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Duane did as he came along and he

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disarticulated that whole idea

08:53

of a very restrictive and

08:56

straightforward kind of photographic

08:58

narrative and introduced us to something

09:01

very new and very different 

Gary Trudeau and David

09:17

Leventhal book Hitler moves east from

09:19

the 1970s a lot of the work of Eileen

09:21

Cowen Leslie Crim’s even Cindy Sherman

09:25

have some important and interesting

09:28

relationship to Dwayne’s work

this is a plant

14:43

life that’s a plant dead what’s gone the

14:46

energy is gone the Chinese call it the

14:48

Chi the Japanese call it the key it Ali

14:52

Bergson the French philosopher called

14:54

that Elan V tau and I call it the

14:56

animating energy it is the energy that

14:58

is everything that you’re seeing it’s

15:00

the energy in every plant

I’m an empiricist

15:11

I believe in direct experiences you only

15:13

true knowledge you know it’s like

15:15

reading a hundred love stories then you

15:17

find that you finally fall in love

15:57

just saying at any age you can always

15:59

get your act in gear that Stephen

16:01

Sondheim gypsy wrote a couple of

16:03

interesting lyrics which I always

16:04

remembered and he talked about some

16:07

people can become usik is free some

16:09

people can be content playing being

16:11

going paying rent and they said living

16:13

life in the living room so I’m saying is

16:16

we’re going to be out of here before you

16:17

can say my god what was that

I have a very big curiosity

26:39

and I always want to know what’s going

26:41

on and and the other thing about

26:45

photographs is photography photographs

26:48

duplicates reality with exquisite

26:51

fidelity as nothing else can do it 

I found that I you have to

29:10

annotate the photograph so because when

29:13

I told my mother that I was going to be

29:14

a photographer she said what you never

29:16

you never went to photography school but

29:17

if I had gone nothing personal it would

29:19

have been a disaster because I would

29:21

have learned the photography rules and

29:23

it’s very difficult to unlearn

if you don’t believe in the

31:41

possibility of something it’ll never

31:42

happen

if you’re a

32:04

creative person you cannot be creative

32:06

without taking risks

35:17

no American has the right to impose his

35:20

private morality on any other American

35:23

which is precisely the agenda most

35:25

organized religions and that’s the

35:27

bottom line nobody has the right

42:10

began to write with photographs cause I

42:12

was frustrated with the silence of still

42:14

photography 

Hokusai

JAPANESE ARTIST

https://www.britannica.com/biography/Hokusai

called Japanese Seema

Ukiyo-e

JAPANESE ART

https://www.britannica.com/art/ukiyo-e

Tibetan Book of

68:38

the Dead

Giorgio de Chirico

Baltus and Magritte

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